“The Mother of God has passed” in Kazan
In early Soviet days, religious holidays were deemed responsible for moral depravity, debauchery, fighting and familal feuds. Here we see the Icon of the Mother of God being carried through the streets of Kazan (Каза́нь, capital of Tatarstan), whilst in the wake thereof we can observe fighting peasants, drunkards, mistreated women and general troublemakers. There are bottles of vodka being held up, loose teeth can be seen on the floor…
Commonly a comparision would be made in those days between the religious holiday, and the amount (expressed in buckets) of vodka or amount of roubles wasted.
In a similar fashion the following picture can be interpreted.
Here is implied that instituting a Kolkhoz (колхо́з) or collective farm is in its essential nature an atheist factor. “Because the lesser the farmer (who is most often a former peasant) feels dependent upon the unreliable forces of nature, the quicker he will turn away from religion.”
This way the main philosophy of the godless modernizers (which is how they called themselves) of the Soviet-Russian 1920s and ’30s.
52% (of Russian farmground) is already collective!
sources: Besboshnik u Stanka 1926, VI ; 1931, 11/12